Augustine and Rape

buttercupOver at Reformation21, Carl Trueman provides an initial assessment of the testimony of Elizabeth Smart, who argues that abstinence teaching made her awful ordeal even worse. Trueman astutely notes the troubling implications of this, both as an argument in the public square and reflective of ongoing cultural shift/decline in America. Of course, the pastoral angle is also crucial. Smart was reared with a Mormon abstinence teaching which was devoid of a Christian doctrine of sin and grace: this misses a coherent delineation between personal pursuit of sin, and abuse suffered unwillingly at the hands of others. Understanding these doctrines and delineations is desperately needed in the face of not only personal sin, but also when we are sinned against.

One helpful response to rape comes to us from church history. In the fourth century, Augustine wrote his famed City of God, shepherding Christians through the collapse of the western Roman Empire and answering pagan critics of Christianity. As a pastor, Augustine addressed the realities Christians faced in his generation: physical violence and emotional and sexual abuse at the hands of invading barbarians. Continue reading

Hate is a Strong Word

220px-Bologna_lunch_meat_style_sausage Once, a couple decades ago, I was playing at a friend’s house and said that I hated something. I don’t remember what it was, but I’m sure it was nothing serious – bologna, or sweat, or having to clean my room. My friend’s mother overheard and told me off: “Hate is a strong word!”

I remember looking at her thinking, “It’s a strong feeling: I chose the word carefully!” What was wrong was not so much my hatred as the object of my hatred. Bologna is far to blah for an emotion like hate. Continue reading

What About Those Who Have Never Heard?

Vanuatu_blondeThe following article is a guest contribution by Peter Kemeny, pastor of Good News Presbyterian Church in Frederick, Maryland. It first appeared in the March issue of the church newsletter and is reprinted here with permission.

The Bible is unyielding in its claim that Christ’s work on the cross is God’s only provision for the salvation of sinners. Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). Peter preached, “There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12). Paul wrote, “there is one mediator between God and men” (I Timothy 2:5). Continue reading

“Take Up Your Cross”

220px-Frères_Bisson_-_1862_-_La_crevasse_(Départ)“Discipline, so conceived, is something that the Christian church lacks in our time. It is high time that we all recognize that God requires us to discipline ourselves by constant practice in obeying His revealed will and this exercise (train) ourselves toward godliness.

Practically speaking, what does this involve? In Luke 9:23, Jesus commands His disciples: ‘Take up your cross daily,’ denying the self. He does not mean denying yourself something. There is no idea of penance in this. ‘For Lent I’ll stop chewing gum,’ says the penitent. That is exactly not what is in view. Continue reading

Zechariah’s Song

“…Zechariah was filled with the Holy Spirit and prophesied, saying, ‘Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us…” (Luke 1:67-68)

Zechariah’s song begins with thanksgiving and praise to God, but it contains teaching which is applicable to every believer. He makes it clear that although God was, in a sense, hidden, and appeared to have withdrawn his help from those he had chosen and reserved as his inheritance, nevertheless he remained, from first to last, God. Now anyone judging the condition of the Jews at that time might well have thought that they were deluded fools Continue reading

Sojourners in a City

Imagine living as a Christian in a wealthy, cosmopolitan city, with a beautiful climate and stunning coastline. A city that hosts Olympic games. A place where citizens from across the world mingle. A place known partly as an intellectual and trade center, but even more for its night-life, parties, and celebrations of hedonism and promiscuity. A place of broken marriages and commonplace adultery. A place where the church is small and counter-cultural, and when known is either misunderstood, despised, or persecuted. Like many global cities today, this was Corinth in the days of the early church. Continue reading

Moving?

“While you are debating in your mind where you shall fix your abode, you will insensibly be a loser and your heart will grow cold unless your eye and heart are ever toward Jesus. In choosing your place of residence, consult the Lord, and pitch your tent nowhere where you cannot hear the gospel in all its purity and sweet simplicity. Remember Lot’s great mistake! He pitched his tent towards Sodom because it pleased his carnal nature; and God, for this, stripped him of all, and he barely escaped with his life.

The Lord has given us instructions how to walk before a gainsaying world; and if we depart, he will chasten us with the rod, nevertheless, he will never leave us or forsake us. Do not, I charge you…, make your dwelling where the gospel is not faithfully preached, and where the ordinances of Christ are dishonoured…Let not house nor pleasant prospect be your first aim. Seek first the kingdom of God and His righteousness, and God will bless you and make you a blessing.” – Mary Winslow

Loving the Unlovely

“But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and the good, and sends rain on the just and the unjust.” (Matthew 5:44-45)

“Ours it is to persist in loving, even if men persist in enmity. We are to render blessing for cursing, prayers for persecutions. Even in the cases of cruel enemies, we are to “do good for them, and pray for them.” We are no longer enemies to any, but friends to all. We do not merely cease to hate, and then abide in a cold neutrality; but we love where hatred seemed inevitable. We bless where our old nature bids us curse, and we are active in doing good to those who deserve evil from us. Where this is practically carried out, men wonder, respect, and admire the followers of Jesus. Continue reading